Tag: feminism

ICYMI ‘Atomic Blond’ Delivers Female Action without a Hero

I’ve been Terrible about keeping blog followers in sync with my few essays from the summer.  Pardons begged for old news if you caught this on Christianity Today last month but also if you didn’t get word of it until now.  Thanks for following!

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After seeing the new spy thriller, I still don’t know what a female action hero looks like

Many moviegoers turn to the absurdities of comedy or the happy endings of romance when looking for an escape. I’m more of a guns and explosions kind of girl, so I’d been looking forward to Atomic Blonde, the Cold War espionage thriller starring Charlize Theron as MI6 operative Lorraine Broughton.

Atomic Blonde is a highly stylized, spy-versus-spy picture based on a graphic novel. Though shot in color, the film relies on a restrained color palette and boasts carefully blocked frames and noir-inspired lighting. Set in the divided Berlin of 1989, the film also draws on an array of ’80s references, from shoulder-exposing sweatshirts and stiletto ankle boots to a soundtrack so full of beloved ’80s hits that licensing them all ranks as one of the film’s most impressive stunts.

As if in tribute to the Soviet enemies of the Cold War, the film’s plot has taken the form of so many Russian nesting dolls: Each new layer of the tale opens up to reveal another hidden inside. The crisis that sends Agent Broughton to Berlin involves a murdered MI6 agent and a missing list of all the undercover intelligence operatives in the city. Both East and West are willing to kill for the list (and do), as it poses both a security threat to their operations and an opportunity to gain the upper hand.

The list is also believed to reveal the identity of a Soviet double agent who has infiltrated MI6. While the Brits know codename “Satchel” exists, they’ve been unable to find and eliminate the traitor. In addition to the female lead, the characters involved in untangling the plot include Broughton’s fellow British spy, David Percival (played as a charming maniac by James McAvoy), a handful of East German, West German, and Russian spies that become hard to keep straight, and the CIA (embodied by John Goodman).

The cageyness and cunning of spy films is part of their fun, but this film’s number of betrayals stacks up almost as fast as its body count. After one last clever reveal that comes in the final scene, viewers get the answers to all of the story’s riddles, save one: Why should I root for Lorraine Broughton? …

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ICYMI ‘The Beguiled’ Reveals the Cracks in Our Imagined Selves

Sofia Coppola’s Cannes winner is all about the inevitable gap between who we are and who we claim to be.

The year is 1864. Somewhere in Virginia, a young girl walks through the woods, singing herself a sweetly imperfect melody. Viewers watch from behind as her small figure, head and shoulders framed by long brunette braids, bends, then bends again to collect mushrooms from the forest floor. The camera pans upward revealing tree branches arching and entwined, the vaults of a natural cathedral illuminated by the pale, even light of dusk. The girl walks unhurried down its aisle. The scene serves up a lush aesthetic world, stirring anticipation for what other visual delights await the viewer, even as it stirs anxiety for what awaits this forest wanderer.

The sight of a Union soldier propped up against a tree soon breaks the child’s reverie. A flicker of fear passes across both of their faces. Tension begins to ease as they grasp the common tool of social formalities and force an exceptional moment into following the script for making a new acquaintance. Miss Amy (Oona Laurence) and Corporal John McBurney (Colin Farrell) introduce themselves: She is a student at a nearby girls’ school; he is a wounded runaway from a nearby battle.

Despite—or perhaps because of—his considerable charm, the Corporal comes across as only a little less vulnerable than the schoolgirl. He is, after all, bleeding profusely and hiding for fear of both the battlefield’s violence and the enemy’s capture. Guilelessly, Miss Amy assures him that the Farnsworth Seminary for Young Ladies will take him in. Making their way toward the school, the hobbled man leans on the good graces and steady shoulders of the 12-year-old girl.

The Beguiled’s opening sequence is only the first of a series of compassionate and trusting interactions that lead to unsettling results. This artful and entertaining film meditates on the difference between how things appear and what they actually are. The action begins as a handful of Southern women nurse a wounded Union solider within the confines of their home. The man’s convalescence forces a series of difficult decisions about managing his presence, as well as when and how to ask him to leave. Ultimately, the matter of the Corporal’s exit incites crises of escalating intensity that drive the second half of the film toward a surprising resolution.

Director, screenwriter, and Cannes award winner Sofia Coppola’s dedication to sustaining a kind of visual enchantment is clear to the audience at once. So, too, is Coppola’s canny use of familiar character types to tell a story that hinges on hard-to-detect motives that lie within, like desire and dread. Coppola’s characters act on honorable impulses and risk trusting one another in the name of Christian virtues like charity, hospitality, mercy, and gratitude. Slowly, however, a space widens between the intentions they profess and the temptations which also shape their responses to one another. The theme of a duality between whom we tell ourselves we are and what our actions testify about us resonates throughout the narrative.

The Beguiled is a tale of people and circumstances being what they seem yet also far more. The same can be said of the movie’s genre identity: What is evidently a period melodrama also proves a dark thriller with a surprisingly keen sense of comedy. Its first hour packs in as many awkward exchanges, subtle innuendos, and knowing glances as any good comedy of manners. (Each of the three dinner scenes would do Jane Austen proud.) Coppola’s writing does an admirable job of making these genre transitions smoothly by tying them to the evolving situation of Farrell’s McBurney: The vulnerable convalescent transforms into a charming houseguest, and then into something far more complex.

McBurney’s transformation happens subtly but steadily, despite his physical incapacitation. Having been installed on the fainting couch of the Farnsworth Seminary’s music room, Corporal McBurney is subject to the ministrations of the six women living in the largely abandoned boarding school. Literally locked away and convalescing in the same spot for days, he entertains a parade of pale, pastel-clad women of different ages at his bedside. Each one furtively enters bearing some bit of news or help—water for a bath, soap for a shave, fresh bandages for his leg, even an unbidden kiss. The youngest piously slips him a prayer book, explaining that he’ll need it to make confession since he’s wounded and, by her estimation, likely to die very soon.

The repetition of this scenario is important: It highlights the constraints of McBurney’s situation. His knowledge of the school, the women in it, and their dispositions toward him are meted out to him in uneven portions during the visits he receives at all hours. Immobilized and locked into his room, his experience raises questions once again about appearances and realities: He is at once fussed-about patient, caged curiosity, charming bachelor, and enemy prisoner.

Meanwhile, each member in the trio of headmistress Martha Farnsworth (Nicole Kidman), teacher Edwina (Kirsten Dunst), and restless ingénue Alicia (Elle Fanning) is very much whom she appears to be and more. The women compose a triangle that slowly takes shape around Corporal McBurney. Not quite a “love triangle” (it has more angles, and the romantic claims are shifting and indistinct), the rivalry arises as a byproduct of the desire that each one has for a male presence in her life.

McBurney faces both the opportunity and misfortune of having triggered these women’s longings. The opportunity, initially, is to stand simultaneously as a placeholder in their fantasies. His misfortune, in the end, is that of being only one man, incapable of satisfying any of the three women once reality takes hold…

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originally run by Christianity Today July 11, 2017

ICYMI: Farewell to TV’s Most Powerful Single Ladies

This February I wrote an essay for Christianity Today reflecting on the connections and–as one imagine–disconnects between how the late Mary Tyler Moore and Girls’ Lena Dunham represented single women on TV.  Both were revolutionaries, but I argue that the elder path-breaker, despite being the embodiment of “Minnesota Nice” was probably more effective at moving culture in her direction.

Here’s a teaser.  Click at the bottom to read the rest at CT.

Female television fans are saying some hard goodbyes this month. Two weeks ago television icon Mary Tyler Moore passed away at age 80. This Sunday, Lena Dunham’s HBO series Girls will debut the first episode of its final season.

Separated as they were by years and their approaches to, well, just about everything, it is easier to imagine these two actresses as poles on a spectrum from “purposefully disturbing” to “calculatingly genial” rather than as co-laborers for a common cause. And yet it’s hard to name any two women who have influenced the way television portrays single women more than Dunham and Moore.

As creator, writer, and star of Girls, Dunham has represented the unique challenges of millennial women—from reconciling high hopes in a crappy economy to understanding one’s relationship status in a hook-up culture.

Over the life of the show, Dunham has exploited HBO’s reliance on nudity for her own ends and in so doing served up a feminist critique of unrealistic images of women’s bodies. In a recent interview, Dunham recalled how her insistence on frequent nudity almost spoiled her effort to recruit series regular Allison Williams: “She said, ‘I don’t want to do nudity.’ I was like, ‘We have to get back to you. I’m gonna be naked, people are gonna be naked—that’s a big part of what this show is.’” The sexually explicit encounters on the show, however, strike me more as gritty renderings of broken dating culture than the refreshingly realistic explorations of sexuality that Dunham no doubt intended.

For all Dunham’s boundary-pushing on pay cable, it is unlikely that her show’s confrontational aesthetic will become the norm. Girls attempts to move culture like a tug boat pulls along a ship. The vanguard series has won tons of praise from the cultural elite but can only claim between less than one million and five million viewers an episode. Girls has influenced the influencers, but its niche popularity suggests that it’s no barometer for whether Americans are ready to recalibrate gender norms.

Mary Tyler Moore, on the other hand, seems to have been more deft at knowing how to nudge the machinery of culture-making in a women-centered direction. Her cheerful ’70s sitcom is widely acknowledged as a crucial pivot in our culture’s acceptance of both single and working women. From 1970–1977, The Mary Tyler Moore Show won 29 Emmys and was consistently rated in the top 20, if not the top 10 programs on television.

The Mary Tyler Moore Show debuted in 1970 with a simple but totally novel premise: It featured a single, working woman as its main character. Mary Richards is a 30-year-old journalist who moves to Minneapolis for her career. She doesn’t live with or near any of her family, nor is she hoping to find a husband and start a family of her own. Instead she forms deep, supportive relationships with other women and her work colleagues. The show de-centers men or motherhood as the central sources of identity, conflict, or comedy for Moore’s character. In fact, Richards does not date much at all—a decision (by the writers) that closed down any need to comment on the ongoing sexual revolution.

By generally ignoring its main character’s love life, Mary Tyler Moore’s series produced seven years of episodes that all pass the Bechdel test (which requires that a story have two female characters who speak to each other about something other than men).  Read the rest.